Posts Tagged ‘4th of July’

America’s Patriotic Songbook — Songs For The 4th Of July

Tuesday, July 1st, 2008

Nothing stirs the heart of a patriot in the United States like fireworks accompanied by a rousing rendition of God Bless America. The top songs of America are some of the most easily recognized pieces of music in the Western world. “America the Beautiful,” “The Battle Hymn of the Republic,” “The Star Spangled Banner” and “God Bless America” are well-known and well-loved songs. They all have histories as rich and colorful as the nation they praise.

The words for “America the Beautiful” were written in 1893 by an English professor from Wellesley College named Katharine Lee Bates on a train trip to Colorado Springs. She was inspired by the sights outside her window, and she put her thoughts down on paper. It was published two years later in commemoration of the Fourth of July. The poem caught the public’s attention, and the words were adapted to a tune from composer Samuel A. Ward, which was written in 1882. The song attained great popularity during the first two decades of the 20th century.

The tune of “The Battle Hymn of the Republic” was written in approximately 1855 by William Steffe. The lyrics were different, and it was used as a campfire spiritual. An early version of the lyrics were written by Thomas Bishop around 1860, and they were used as a walking song entitled “John Brown’s Body” by the Massachusetts Infantry during the Civil War. Julia Ward Howe heard the song and changed the lyrics to the ones widely known today. It was originally published in The Atlantic Monthly in February 1862.

“God Bless America” was written by Irving Berlin in 1918. Berlin revised the song in 1938, and it then became a signature song of vocalist Kate Smith. He revived the song as World War II loomed on the horizon in the hopes of building national morale. Berlin wrote the song while serving in the U.S. Army at Camp Upton in New York. The song inspired Woody Guthrie to write another classic American anthem, “This Land is Your Land,” in 1940.

Many other patriotic songs are popular, but “The Star Spangled Banner” is the official national anthem of the United States of America. The lyrics were written in 1814 by Francis Scott Key as Royal Navy ships bombed Fort McHenry in Maryland during the War of 1812. The tune comes from a popular British drinking song called “To Anacreon in Heaven.” It was composed by John Stafford Smith for the Anacreontic Society, a popular social club in London. It was recognized for official use by the Navy in 1889. “Hail, Columbia” and various other songs previously served as the national anthem over the years, but they all paled in comparison to this moving tune. The song was officially designated as the national anthem by a congressional resolution on March 3, 1931, which was then signed by President Herbert Hoover. It is often sung at the beginning of sporting event, holidays and official state events.

Patriotic songs are as much a part of the rich tapestry of America as apple pie and baseball games. In fact, they often go hand in hand.

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The Battle Hymn of the Republic Marches On

Saturday, June 28th, 2008

“Mine eyes have seen the glory” is one of the most powerful and recognized opening lines in the history of American song. The Battle Hymn of the Republic is the quintessential fight song of the United States, as well as its call-to-arms.

The Battle Hymn of the Republic has gone through many changes. Its form and lyrics have evolved for years to reach its present incarnation. Begun as a camp meeting spiritual by William Steffe in the 1850s, it was a call to meet on the shores of Canaan, the land of ancient Biblical promise. The main lyric that survived this incarnation was the refrain of “Glory, Glory, Hallelujah!” The song traveled across the land quickly, but it was some time before it became known as The Battle Hymn of the Republic.

A regiment of Union soldiers took the tune and fashioned their own pre-Battle Hymn of the Republic marching song. It was called “John Brown’s Body.” Many assumed it was about the famed abolitionist of the same name, but it was written as a jab to a fellow soldier.

Major General George B. McClellan found the song highly offensive. He even tried to ban it from being sung in the Army of the Potomac, but he was never successful. Verses were gradually added about John Brown the abolitionist, and the original intention of the song was lost to history.

Julie Howe was visiting a Union Army camp along the Potomac when she heard the soldiers singing “John Brown’s Body” as they marched. She was struck by the melody and strong rhythm of the song. The Reverend James Clarke, who was by her side as the soldiers marched, hinted that she should write new words for the song.

Howe went to sleep that night, and, as the grey morning light crept into her room, she found a poem forming in her mind. She sprang from her bed, found an old pen and scribbled the words down without even looking at the paper. Five verses of Howe’s Battle Hymn of the Republic were soon published in The Atlantic Monthly. Though she had written a sixth verse, it has never been commonly sung and is usually not printed.

The Republican Party later adopted The Battle Hymn of the Republic for the closing ceremony of their annual convention. It also became the basis for the American Consumers’ Cooperative movement’s anthem, The Battle Hymn of Cooperation, in the 1930s.

Through all this, The Battle Hymn of the Republic has remained a shining example of a time when generals would boost soldiers’ morale with promises of the glory of God. Its words seem archaic now, but the song is resilient.

Martin Luther King Jr. frequently quoted the verses of The Battle Hymn of the Republic in his speeches, most notably from the steps of the Montgomery, Alabama courthouse. He used the song to inspire others to rise up against oppression, to have faith in righteous actions, and to sacrifice for a greater goal. This is at the heart of the lasting legacy of the song. It is not a call to battle to the death, but a call to battle against the evils of society. God’s truth will continue to march on.

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Woody Guthrie’s ‘This Land is Your Land’

Friday, June 27th, 2008

In 1940, Woody Guthrie sat down and wrote his personal response to the song ‘God Bless America.’ He felt a different story of America needed telling. This story would celebrate the beauty of the American expanse. At the same time, it would also celebrate the average working citizen who labored across the land. The result of his creativity was ‘This Land is Your Land,’ a song that is still taught in school music classes.

Woody Guthrie felt ‘God Bless America’ ignored the inequities in the capitalist system. He felt it was an unrealistic view of America. He held the view that too many citizens had too little. He believed that too small a segment of the population owned the greatest proportion of wealth.

This was evident in versions that never made it into print or onto records. These versions espoused more of his political views about the state of America. Over the years, he often changed the lyrics to the song, giving different performances of it.

One of the published versions of his lyrics includes this verse:

In the squares of the city - In the shadow of the steeple
Near the relief office - I see my people
And some are grumblin’ and some are wonderin’
If this land’s still made for you and me.

The original title of this song by Guthrie was ‘God Blessed America for Me.’ He eventually changed the line to ‘This land was made for you and me.’ The song received its first recording in 1944 with Guthrie and folk singer Cisco Houston. First published in 1951, it was included in a book with nine other songs.

Guthrie was born on July 14, 1912 in Okemah, Oklahoma. He experienced life during the Great Depression and witnessed its effects on the average blue-collar worker. He saw first-hand the trek by workers to find work on the West Coast.

By 1936, Guthrie landed in Los Angeles, like so many from other parts of the country. In the spring of 1938, he spent time going from place to place singing for the migrant workers.

He ended up with the moniker ‘Dust Bowl Troubadour’ as he followed the paths of these workers. As they traveled from Oklahoma to California Guthrie wrote songs about their lives and trials.

He developed his own views of the world around him and these became manifest in his songwriting. The Dust Bowl of the 1930s exposed him to the racism and class struggles that these workers faced.

His wandering lifestyle across America instilled in him a great compassion for everyday Americans. He came to appreciate the variety of races and cultures that made up the country. Along with Pete Seeger, Woody Guthrie was responsible for the folk revival of the 1930s and 1940s.

In 1940, he ended up in New York City, a move that propelled his career forward. He wrote and recorded here, wrote ‘This Land is Your Land,’ did radio, and generally made a decent living.This Land is Your Land

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The Yankee Doodle Boy says, “I’m a Yankee Doodle Dandy”

Tuesday, June 24th, 2008

What is it about The Yankee Doodle Boy, that puts a smile on one’s face and sets toes a-tapping’? It’s the verve and variety inherent in a great tunesmith’s song that gets pianos playing and people singing.

Written by George Michael Cohan, “I’m a Yankee Doodle Dandy” was ‘Broadway Composer Cohan’ at his best. Today, the wit of the lyrics and the song’s tempo and temperament continue to elicit applause in theaters nationwide.

George Cohan was born at Providence, Rhode Island in 1878. He started out in show business in Vaudeville, traveling with his performing father, mother, and sister. Vaudeville is where Cohan learned the nuances of live performing and keeping audiences entertained. He was part of The Four Cohans, the name his family used as their marquee title.

Eventually Cohan made it to Tin Pan Alley as a songwriter, and Broadway as a prolific creator of musicals. “The Man Who Owned Broadway” became a catch phrase for this talented composer during his heyday in New York City. Another name bestowed on him was “The Father of American Musical Comedy”. He wrote his own play scripts, music, and lyrics.

The song The Yankee Doodle Boy is from the musical comedy Little Johnny Jones. This was Cohan’s first full-length musical, and his family performed in the original production.

Though not an initial success on Broadway, the musical eventually achieved acclaim after some reworking. The song is a lively number with flair. The song line “I’m a Yankee Doodle Dandy” is sung with unabashed patriotism. The song includes the proudly American chorus:

I’m a Yankee Doodle Dandy
A Yankee Doodle, do or die
A real live nephew of my Uncle Sam
Born on the Fourth of July

The wit in the lyrics of the song was also manifest in the play itself as seen in the tongue-in-cheek name of a girl from San Francisco, Goldie Gates. Cohan’s sense of humor came through in his storyline, music, and verse.

The musical opened on Broadway in New York City at the Liberty Theater, on November 7, 1904. It’s the story of a jockey, Johnny Jones, who rides a horse called Yankee Doodle in the English Derby. Cohan based the character of Johnny on Hall of Fame jockey Todd Sloan (1874-1933). Other popular songs to come out of the musical were ‘Give My Regards to Broadway’ and ‘Life’s a Funny Proposition’.

Eventually a film biography was developed about George Cohan. Called Yankee Doodle Dandy, this film starred James Cagney as Cohan. Joan Leslie and Walter Huston also had roles in this film. It celebrated the accomplishments of Cohan and his rise to fame.

He wore many hats during his career as a producer, composer, actor, writer, singer, and director. His sheer output as a songwriter was phenomenal. He had over 1,500 of his songs published, and he developed the art of melding drama with music.

Cohan livened up American theater with his tunes and plays, as the art form was heading into a stagnant time. He breathed fresh life into Broadway with his fresh, catchy, lyrics and music. Cohan, who achieved the American dream through sheer talent and hard work, was himself a true Yankee Doodle Dandy.

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